Of Christianity and the war in Iraq
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Scott Harmon
Published: October 6, 2008
In the letter from Mr. Cletis Neal, we are led to believe that our vote for president is a matter of Christian discipline: to follow good versus evil and to deny a woman’s right to choose
and same-sex marriage. I wonder what Mr. Neal’s position is on the Iraq war.
I believe it is safe to assume that Mr. Neal is a Christian and that he believes that all life is valuable. Does he believe that the Iraq war fits the definition of a “Just War?” If one is to
accept that all life is valuable, then why should I ignore the lives of all the soldiers killed and all the Iraqis killed?
Why do so many Christians not discuss this and all of the other “evil” things that are going on? I suppose the answer is “pick and choose” values. Don’t you think we’ll be held
accountable for that?
SCOTT HARMON
Manassas
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Posted by ( Scott Harmon ) on October 09, 2008 at 10:22 pm
To Willow703:
I’m not sure what the crux of your argument is, because it follows many different scenarios and reasons for war and time periods in history that are difficult to compare without thorough analysis. I was not attempting to debate one war on top of another. Some of the wars you mentioned were a little more justifiable than others, though barely. You missed WWI, which was a total fiasco and formed the basis for vile hatreds leading up to WWII. Wilson should have been hanged for getting us into that one. WWII may never have occurred had not WWI started—a serious line of debate today. The Korean War and certainly the Vietnam War were both about containment in the guise of moral obligation and some fearmongering. Just read about that from some of the engineers of the strategies (Kennan, for one, but Brzezinski talks about it as well). Both wars were certainly dubious on moral grounds and costs paid (even today), though tactically and strategically arguments can be made for why we ventured in. The Civil War is one of my favorites, though, for the moral ruse. Lincoln, in his famous debates, was rather scornful of the “black man” (I forget the term he used), and he scarcely shielded his views about the importance of preserving the Union above all else. But it was easier to whip up the northern Puritans over the issue of slavery—because Lincoln would be asking a lot of the northerners to die for a cause—easier to make it a moral one. I think you missed Kosovo, what some like to call Clinton’s War, and that too is fraught with problems. We have many genocidal actions in that one, but again that’s a shallow reason for more containment, Wow, I’m running out of wars here, most of them that are forming my point—precisely why the people, who pay with their lives, are more important than the ones who are giving the orders. The Elites, Globalists, Unilateralists, and unfettered Presidents, driven by some lofty agendas and world-building goals, like to shove the moral causes right down our throats. It’s a good way to whip up the masses. Precisely why we SHOULD be questioning everything that they do, in particular, spilling the blood of our sons and daughters for the sake of their parlor games. A clue about Iraq/Afghanistan can be found in the 20 or so reasons that have been offered, most if not all debunked. Colin Powell, already sticky with this debacle, recently admitted: of course, Georgia attacked S. Ossetia. Some honesty for once—but you won’t hear it from the politicians these days.
Iraq and Afghanistan are not “just wars” in the religious/moral sense. I haven’t analyzed the others on this basis. My argument about that was simply that “moralists” among us argue to preserve an American infant’s life but care little about the mass annihilation of others (strategy and tactics aside). If you are arguing about the “Taliban” overruling us (I don’t know if you are conflating that with all the Muslims in general), then since the Muslims will comprise a lofty percentage of the world’s population in 50 years, we have several choices: 1) bomb and maim them and turn most of them against Anglos (kind of what we’re doing now); 2) annihilate them wholesale using nukes (not a good option); 3) create dictators everywhere and hope for the best (like in Egypt); or 4) try something other than warfare to achieve our goals, whatever they are.
If your argument is about the value of “leadership,” then my argument is that we need a lot less “leadership” and more involvement (and responsibility) by the people to solve our problems. And that does include participation with our failing Congress. We could certainly do a lot better than the Constiutional scofflaws in office now. It also means a smaller and less active Federal Govt and more self-reliance at the local levels. We can’t pretend to hate Big Govt at home and argue for Big Govt intervention overseas. They’re both the same thing. We may have to forego Empire and disappoint the Elitist “leadership,” but that won’t be a big loss. Our fetishes with “leadership” and “good wars” and “noble interventions” have to end, and they will soon, one way or another. That would be a positive development.
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Posted by ( willow703 ) on October 09, 2008 at 11:05 am
Inadvertent error. In my question about Abraham Lincoln, the word “just” should have been “unjust”
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Posted by ( willow703 ) on October 09, 2008 at 7:35 am
That which is found at catholic.com is no different that what I found at holyoke.edu.
It gives the responsibility & authority for starting & ending a “just war” to governments that the people must “trust”.
The people “trusted” Abraham Lincoln. Had the Confederacy not first fired at Fort Sumter, would the people have considered “just” a war to free a people that most citizens considered less than human?
Had Hitler not attacked France in 1940, would the people of Europe, considered “just” a war to free the people of Austria & Poland & stop the slaughter of Jews & others thought by Hitler (and a great many of the people of Europe) to be subhuman?
Why did the people of the United States feel it was “just” to end the war in Korea at a point when nothing more than the status quo ante had been achieved?
Did the people of the Unites States feel that it was “just” to relegate millions of Koreans to another century of the suffering that they had endured for more than fifty years?
Do the people of the United States feel that it was “just” to relegate millions of Cambodians, Laotians, & Vietnamese to death or enslavement to the brutal system of government favored by the likes of William Ayers, Vladimir Putin, & Hugo Chavez?
Do the people of the United States feel that it is “just” to allow the imposition of Taliban government on the world?
Do the people of the United States feel that the only “just” war for the United States requires a direct attack, by an established government, on the territory of the United States?
If you hear the majority of what is being said & read the majority of what is being written, you must conclude that the answer to all of those questions is, “yes”.
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Posted by ( Scott Harmon ) on October 09, 2008 at 12:51 am
Generally, I don’t like to respond to my own letters. I only do so now because I believe clarification is needed (based on the comments I have read).
First, I am neither a Republican nor a Democrat. Neither am I a proponent of, or detractor against, Christianity. In my view, religious principles have merit; one can learn from them, even if he/she does not subscribe to them. And I am most certainly not a pacifist: I believe some wars do have their uses and are required.
The point of the letter—and it is my fault if it is not clear—is this: if we citizens decide that war is to be fought, then we must decide on a sustaining and just purpose. I would not attack my neighbor because I thought he moved my trash can; that is neither a just nor sustaining reason. Even if he did something against my property, that does not necessarily give me the right to burn his house to the ground. This is a simple example based on just cause, or “justice,“ so to speak.
The principles of a Just War are best explained at the following site: “catholic.com/library/Just_War_Doctrine_1.asp “
These are sound principles, in my view. The weakness in these principles lies in the valuation of “leadership.“ Leadership by a few leads to very poor outcomes, if the followers’ views are not heard. And I don’t subscribe to the shell game of Iraq vs. Afghanistan (or Pakistan). Most wars, if people look at history, are about redrawing lines on the map. They may have causes, or external factors, but they are often not “just” or sustainable, intellectually. Often, they don’t produce outcomes that are favorable to the citizenry, at least in terms of the cost to lives and money.
To speak directly, the Iraq war has not been sustainable intellectually. Every reason offered by the Administration for its cause has been thoroughly debunked. I don’t have space to site the volume of sources for this. Furthermore, the incursion into Afghanistan by an army of tens of thousands is without merit. The rhetoric has been about Al Q, but I really don’t think most people know what this term means. Al Q is a relatively small, somewhat widespread organization, that is based on an ideology. It is tactically small in comparison to the masses of Muslims who are fighting against us in Afghanistan, Pakistan, and Iraq. Again, some reading on this reveals the truth in what I’m saying. But one only needs to think about the Defense and news reports that come out daily and claim that we’ve killed a certain number of Al Qaeda troops. Does not anyone wonder how we know these people are affiliated with that organization? Do they carry ID cards? Are they physically different? Do they wear headbands?
No, of course not. If we were really concerned about “just cause” for 9/11, we would have bombed the heck out of Saudi Arabia—because that is where the terrorists originated, and where their views are still widely held. Rather, we should think of Al Q as a movement in the scope of most separatist movements. They are not unlike the Black Panthers or the White Separatists—radical, but fairly small in scope. Targeting them specifically is fine, in my view, but not worth the wholesale export of hundreds of thousands of troops. Certainly, the targeting of this small group is not worth an act of war.
So it all boils down to this: we may believe in a moral or tactical or strategic decision for war. In each case, we should be ready to justify the decision. Too many Christians are willing to provide moral justifications for the war—while also decrying abortion. They drive around with pro-war slogans and anti-abortion logos on their cars. This is an extreme act of hypocrisy if not extremely racistic. Thousands of babies have been killed in Iraq, let alone hundreds of thousands of their parents. The moral justifications for these killings are vacant. But that may not be enough for some.
They may want to consider the tactics and strategy for war. If it’s tactics we’re concerned about, then we’re looking at a fight in Saudi Arabia or Afghanistan. If the issue is strategy—like oil pipelines, national security, and so forth—then the issues are fairly vacant as well. Yes, we make a kickback on oil revenues originating from some Mideast countries; but mainly, the oil flowing around the Mideast is destined to European countries. Most of the US oil comes from Canada and Mexico, some from Venezuela and Nigeria, and some from Saudi Arabia. The “petrodollar” issue is certainly an economic concern. But it is not one that has a solution ONLY in taking other nation’s oil. That is stealing, as Christians like to point out. There are alternatives to the petrodollar or defending European pipelines, but these are not considered because there is an Elite class of people who profit from them and play games with lines on the map. These are certainly not the same people who send their kids to the horrors of war.
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Posted by ( Sammy B ) on October 08, 2008 at 9:20 am
Phdee, it seems that your “broad observation” is based mostly on religious institutions that make the news. The regular good works of religion are typically too boring to make headlines. My “broad observation” is that the good works of churches, synagogues, mosques, etc tend to be small scale (although “one or two families” is overly cynical) but that is because they are local organizations exemplifying the philosophy of “think globally, act locally.“ When they lobby the government, it is mostly to repeat in some manner their local works on the large scale that the government is capable of handling.
Many will debate over who created religious institutions, but there is no denying that the day-to-day operations are in human hands and are therefore corruptible like any other institution. But to claim that houses of worship are “loaded with hypocrisy” is to allow one’s self to be fooled by the failure of homeless shelters, food banks and clothing drives to make headlines.
If, after careful reflection, you find that religion has no meaning for you, fine. One can be a good human being without it. And I am sorry if those who use faith for their own self-aggrandizement have made religion seem ugly to you. But please do not assume that all, or even the majority of religious people are like that.
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Posted by ( phdee ) on October 08, 2008 at 1:00 am
Sammy B.: I certainly do not claim to have seen or talked to every worshiper. I made my statement based on my broad observation.
The churches are loaded with hypocrisy. Most religions have the same goal: help the poor, help the homeless, feed the hungry, etc. They will help, say, one or two families, but when the problem and numbers get high, the churches ask when the government is going to do something about the problem.
And recall the Catholic church priest sex scandal - what hypocrisy.
As for everlasting life, many want to go to heaven; it’s just that no one is dying to get there.
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Posted by ( Sammy B ) on October 07, 2008 at 1:12 pm
Willow, your analysis of WWII is quite correct. Our policy of isolation ignored the existential threat presented by the Axis and the rejection of the SS St. Louis and other refugees was inexcusable. The difference, however, is that Baathist Iraq did not present the same existential threat in 2003. I beg your pardon, but I should have stressed in my last post that there were other ways of removing Saddam. We conducted enough regime changes through subterfuge throughout the latter half of the 20th century to create such a plan for Saddam, but Bush’s drooling over “shock & awe” infected the defense and intelligence communities with myopia.
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Posted by ( raywilliams ) on October 07, 2008 at 12:37 pm
Man, the further McCain spirals downward in the polls, the more Kool-Aid drinkers emerge with their radical beliefs.
Fact: Saddam was weary of Al Qaeda and certainly did not allow them in Iraq. Saddam, in his own self interests, would have been an unwilling ally in the War on Terror.
Fact: Once we invaded Iraq and booted Saddam out of power - about 3 weeks worth of work - Al Qaeda flooded the borders of Iraq and we have now engaged them AND the population of Iraq for what, 5, 6 years now?
Opinion: Had Bush kept his eye on the ball, cleaned up the mess in Afghanistan, located Bin Laden this war on terror would be over.
Fact: Because Bush took his eye off the ball and diverted to an invasion of a country that was under control, we have lost 4,500 American troops and spent $700 billion and counting.
Fact: You keep getting your news from Rush and Sean. I’m sure after Obama wins on November 4th, they’ll be telling you McCain really won by losing or some such nonsense.
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Posted by ( scorpio ) on October 07, 2008 at 12:17 pm
Well, Ray, why don’t you write a letter to Osama bin Laden and tell him he was wrong to choose Iraq for the center of the war between terrorists and the western civilization. Or you do not believe in Al Qaeda and that they are trying to do harm either? And what makes you think that Saddam who had killed hundreds of millions before wouldn’t have done it again? Why don’t you talk to a few soldiers instead of watching CNN and hear what they are going to tell you whether Iraqis hate Americans. I know this will surprise you but Saddam has sponsored terrorism around the world too. For example he has given at least 2.8 millions in cash to Yasser Arafat to kill Israelis. Or you do not care about Israel either?
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Posted by ( willow703 ) on October 07, 2008 at 11:29 am
My visit with the internuts was brief. It is a fact that insanity requires at least average intelligence.
It seems that there are seven principles to the Just War <www.mtholyoke.edu/acad/intrel/pol116/
justwar.htm>
Just a few:
It can only be a last resort, all non-violent options must first be exhausted. Who makes that determination
& by what authority?
It is just only if waged by legitimate
authority. Again, by whom & what authority? Where was the legitimate
authority for the revolution that created this nation? If you asked King George III, there was none.
It can only be just if fought to address a wrong suffered. Suffered by who? If Canada is attacked by Russia has the US suffered a wrong simply by reason of having a defensive alliance with Canada?
It can only be just if there is a reasonable chance of success. So if Canada is attacked by Russia, Canada’s resistance would be unjust because Canada would not have a reasonable chance of success?
These are the views of educated people?
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